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Please use this identifier to cite or link to this item: http://192.168.1.231:8080/dulieusoDHQB_123456789/3939
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dc.contributor.authorTuija, Hovi-
dc.date.accessioned2018-09-04T02:42:01Z-
dc.date.available2018-09-04T02:42:01Z-
dc.date.issued2018-
dc.identifier.urihttp://lrc.quangbinhuni.edu.vn:8181/dspace/handle/DHQB_123456789/3939-
dc.description.abstracthe article presents the object and results of a study which combines the psychology of religion and folkloristics in the form of a qualitative analysis of empirical ethnographic material compiled from sources in a local neo-charismatic congregation called the ‘Word of Life’. Personal narrative is discussed as a genre which represents the collective tradition of a religious community. It is a socially-learned speech act and a means of interpreting and sharing religious experience, thus constructing and confirming the faith of the community, both individually and collectively. In the neo-charismatic tradition, everyday speech draws on a literal (biblical) tradition as well as on socially-shared narrative genres such as ritual testimonies, prophecies, sermons and casual, personal narratives of co-believers. The faith-creative power of these stories can be found in their performative utterances and evaluative structures as well as in non-communication.en_US
dc.language.isoenen_US
dc.publisherDonner Instituteen_US
dc.subjectFunctionsen_US
dc.subjectNarrativeen_US
dc.subjectPhilosophyen_US
dc.subjectPsychologyen_US
dc.subjectReligionen_US
dc.subjectReligions.en_US
dc.subjectMythologyen_US
dc.subjectRationalismen_US
dc.titleFunctions of Narrative Genres for Lived Religionen_US
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